STABAT MATER?

Posted on Sovvertitor of hearts and costumes in 2005                        

STABAT MATER

Twenty-four of September

nineteen seventy-nine

Only a few decades

The time that has passed

Not millennia or centuries

Veil the memory.

Not yet the fog of the years

It reduces the ignominy

It makes the plaintive cry of pain

The forcibly repressed anger

In the square in Chajul

Small human community

Wonderful exemplary union

Of people and nature

In the land of Guatemala

Terra looted

In unity with other nations

The other ancient civilizations

That under the skies of the Americas

They are suffering and enjoying life.

Petrocinio tender plant

A few springs

active catechist

solidarity agonizes

Among other unfortunate companions

Private inhumanly even a small sign

Pitiful a cireneo

A Veronica.

tragic stage

To forced helpless spectators

Horrified relatives and acquaintances

And the painful mother.

Fifteen terrible days

The Way of the Cross of Petrocinio

The atrocious torture

Meticulously prepared the sufferings

Evidence to show the fatal

With Kaibeles employees

The bloody curtain

That opens and closes

ravine flambé

The final solution.

Everything is consumed

The painful mother

No longer is

A crying child

You can go home

Prepare for atrocities

that soon

She will suffer

I consider it necessary for a 'structured use of human intelligence, although unequivocally modest, look for in a terse equilibrium path to frame events and reflections that Cercino to follow certain paths in the most coherent and balanced approach. This does not forgetting human circumscribed possibilities in ever reduced perimeters although subject to extensive deductions.

 The description of a tragic incident that proves sorrowfully ignoble behavior found in many dictatorships. It is difficult, however, to find in the literature and history of human groups execrable dictatorships in behaviors that can be pushed closer to the behavior of kaibeles, criminal operational arm of the Guatemalan dictatorship. The difference between the immense crime of kaibeles Guatemalans with painful shame imparted to Petricionio Mencius and his unfortunate companions is immensely different in duration and cruelty that it can be compared to the painful but brief sufferings of Christ ended with the crucifixion. The difference is not a trivial matter is that Petrocinio and companions are insignificant beings as Christ in the conception of that precise religion is both man and God. The way of the cross ended with the death by crucifixion was the millennia scrolled continuously enhanced by precicua the difference already known. Deeply we recognize that the quality of various artistic events connected with the death of Christ are almost always expressed with artistry of high value. As I said unfortunately confirms underestimated suffering of an insignificant human being but in fact and in essence it is a creature of the eternal immensity. The human reality of Petrocinio Mencius can not find evidence in built dual nature of Christ is and also he remains a creature of the eternal immensity. Human greatness of Christ and his human although short sufferings remains intangible. Also important is the part of the mother's pain. For objective does not, however insignificant the dramatic connectivity, painful fate suffered by the mother of Petrocinio. In continuation of the crime of kaibeles, shamefully inhumane, inhumanity difficult to reach, after incredible cruelty, the mother under a tree has agonized suffering ignoble behavior on the part of the custodians and after meal for dead wild animals.

The garrison on the corpse has persisted until it has not been even a small fragment of bone of the unfortunate mother. The above can give rise to many reflections. We trust in the insight and the attention of the readers that they can develop balanced reflections and insights on what has been said succinctly.